| Title | Haec igitur est nostra lex. Teologia e filosofia nel commento di Agostino Nifo alla Destructio destructionum di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 125–144 |
| Categories | Theology, Agostino Nifo, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Guido Giglioni |
| Publisher(s) | |
| Translator(s) |
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| Title | The Debate about God’s Simplicity: Reason and Spirit in the Eighth Discussion of al-Ghazali’s Tahafut al-falasifa and Ibn Rushd’s Tahafut t-tahafut |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Reason, Spirit and the Sacral in the New Enlightenment. Islamic Metaphysics Revived and Recent Phenomenology of Life |
| Pages | 157–183 |
| Categories | al-Ġazālī, Theology |
| Author(s) | Ilona Kock |
| Publisher(s) | |
| Translator(s) |
| Against a more or less categorically fixed understanding of al-Ghazali and ibn Rushd in European discourse that considers the first to be an orthodox theological polemic, the second a rationally orientated freethinker or Aristolelian, the dabate about God’s simplicity enables to comprehend the authors more differentiated. It allows glimpses into the complex cosmologies, philosophies and debates important in the 11. and 12. century. Finally it renders al-Ghazali’s and ibn Rushd’s positions to be quite conciliatory: philosophy and religion, reason and spirit form a harmony; they are closest kins and together allow society to unfold and enlarge its knowledge as well as to preserve its moral constitution. |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
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| Title | The Incoherence of the Incoherence, On the Eternity of the World |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 324–333 |
| Categories | al-Ġazālī, Theology, Cosmology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | David C. Reisman |
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| Title | Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Divinatio |
| Volume | 28 |
| Pages | 171–194 |
| Categories | al-Ġazālī, Thomas, Theology, Cosmology |
| Author(s) | Chryssi Sidiropoulou |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5376","_score":null,"_source":{"id":5376,"authors_free":[{"id":6228,"entry_id":5376,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey","title_transcript":"","title_translation":"","main_title":{"title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5376,"journal_id":null,"journal_name":"Divinatio","volume":"28 ","issue":"","pages":"171\u2013194"}},"sort":[2008]}
| Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Research |
| Volume | 1 |
| Issue | 2 |
| Pages | 5–22 |
| Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
| Author(s) | Fehrullah Terkan |
| Publisher(s) | |
| Translator(s) |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":["Redefining the Miraculous: al-Ghaz\u00e2l\u00ee, Ibn Rushd and Said Nursi on Qur\u2019anic Miracle Stories"]}
| Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Type | Edited Book |
| Language | German |
| Date | 2018 |
| Publication Place | Berlin |
| Publisher | Suhrkamp |
| Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
| Author(s) | Michael Kühnlein |
| Publisher(s) | |
| Translator(s) |
| Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":["Religionsphilosophie und Religionskritik. Ein Handbuch"]}
| Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Research |
| Volume | 1 |
| Issue | 2 |
| Pages | 5–22 |
| Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
| Author(s) | Fehrullah Terkan |
| Publisher(s) | |
| Translator(s) |
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| Title | The Debate about God’s Simplicity: Reason and Spirit in the Eighth Discussion of al-Ghazali’s Tahafut al-falasifa and Ibn Rushd’s Tahafut t-tahafut |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Reason, Spirit and the Sacral in the New Enlightenment. Islamic Metaphysics Revived and Recent Phenomenology of Life |
| Pages | 157–183 |
| Categories | al-Ġazālī, Theology |
| Author(s) | Ilona Kock |
| Publisher(s) | |
| Translator(s) |
| Against a more or less categorically fixed understanding of al-Ghazali and ibn Rushd in European discourse that considers the first to be an orthodox theological polemic, the second a rationally orientated freethinker or Aristolelian, the dabate about God’s simplicity enables to comprehend the authors more differentiated. It allows glimpses into the complex cosmologies, philosophies and debates important in the 11. and 12. century. Finally it renders al-Ghazali’s and ibn Rushd’s positions to be quite conciliatory: philosophy and religion, reason and spirit form a harmony; they are closest kins and together allow society to unfold and enlarge its knowledge as well as to preserve its moral constitution. |
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| Title | The Incoherence of the Incoherence, On the Eternity of the World |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 324–333 |
| Categories | al-Ġazālī, Theology, Cosmology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | David C. Reisman |
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| Title | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | South Bend, IN |
| Publisher | St. Augustine’s Press |
| Categories | Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer |
| Publisher(s) | |
| Translator(s) |
| This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West. |
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| Title | Understanding the Qur’anic Miracle Stories in the Modern Age (Signifying [on] Scriptures) |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | University Park, Pennsylvania |
| Publisher | The Pennsylvania State University Press |
| Categories | Theology, Relation between Philosophy and Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Understanding the Qurʾanic Miracle Stories in the Modern Age explores the ways in which meaningful implications have been drawn from stories of miracles in the Qurʾan. Isra Yazicioglu describes the fascinating medieval Muslim debate over miracles and connects its insights with early and late modern turning points in Western thought and with contemporary Qurʾanic interpretation. Building on an apparent tension within the Qurʾan and analyzing crucial cases of classical and modern Muslim engagement with these miracle stories, she illustrates how an apparent site of conflict between faith and reason, or revelation and science, can lead to fruitful exchange. A distinctive contribution to a new trend in Qurʾanic studies, this volume reveals the presence of insightful Qurʾanic interpretation outside of the traditional line-by-line commentary genre, engaging with the works of Ghazali, Ibn Rushd, and Said Nursi. Scholars of Islam, philosophy, and the intersection of science and religion will especially want to engage with Yazicioglu’s study. |
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